Chinese Buddhism : ​ค้นหาหนังสือธรรมะ หน้า 2 / 41

1) External Fools include non-Buddhists. They are determined to demolish Buddhism, whether they are of other religious affiliations or not. They typically try to cast aspersions upon Buddhist monks. W

The text discusses two types of fools in Buddhism: External Fools, who are non-Buddhists aiming to undermine the faith by misrepresenting its teachings, and Internal Fools, who are Buddhists lacking r

When people lose their faith in Buddhism, they do not teach their children to pay respect to the monks. They show no interest in studying Buddhist teachings and stop making merit. All temple activitie

When faith in Buddhism wanes, respect for monks declines, leading to a stagnation of temple activities. Negative portrayals of monks can mislead the public; thus, critical thinking is essential. The S

University of Washington. Lévi, Sylvain. 1932. Mahākarmavibhanga (La Grande Classification des Actes) et Karnavibhangapadéša (Discussion sur le Mahā Karmavibhānga). Paris: Librairie Ernest Leroux. Luo

…iscuss the evolution of translation theory in China, while Mair explores Geyi, a complex concept in Chinese Buddhism. Other notable references include Malalasekara's insights on Pāli literature, Matsuda's analysis of…

1) External Fools include non-Buddhists. They are determined to demolish Buddhism, whether they are of other religious affiliations or not. They typically try to cast aspersions upon Buddhist monks. W

In Buddhism, External Fools are non-Buddhists who seek to distort and undermine Buddhist teachings, casting aspersions on monks and creating confusion. Internal Fools, on the other hand, are Buddhists

Dhamma-kāya in the Pali Canon¹ Chanida Jantrasrisalai I. Why ‘Dhamma-kāya’ in the ‘Pali Canon’? The term dhamma-kāya/dharmakāya appears in Buddhist literature of different schools. Previous scholars

The study investigates the term dhamma-kāya as presented in the Pali Canon, aiming to provide a comprehensive analysis that has been overlooked in previous studies. While many references have been mad

164 ธรรมาธรรม วิเคราะห์วิถีทางพระพุทธศาสนา ปีที่ 6 ฉบับที่ 1 (ฉบับรวมที่ 10) ปี 2563 Mahāyāna Buddhism: Reasons for Diversity in the Buddha’s Teachings SASAKI Shizuka Abstract Buddhism in the peri

บทความนี้วิเคราะห์ความแตกต่างของแนวคิดในพระพุทธศาสนา โดยมุ่งเน้นที่พระพุทธศาสนามหายานที่มีความคิดชนิดหนึ่งที่ต่างออกไปจากคำสอนของพระโสดาบัน โดยอ้างอิงถึงเหตุการณ์ในสมัยพระเจ้าอโศก ซึ่งเป็นช่วงเวลาที่เ

Western Buddhist Model Uthit Siriwan Abstract Purpose of this article aims to analyze “current situation” of Buddhism in the West in three parts. Firstly, Propagation of Buddhism in the West will be

This article by Uthit Siriwan explores the current situation of Buddhism in the West, analyzing its propagation methods, summarizing existing models, and forecasting future trends. The discussion high

Daoist meditation in the Eastern Han period When An Shigao arrived in China around 148 CE, very few if any Buddhist meditation texts had been translated into Chinese.60 However the Chinese people were

In the Eastern Han period around 148 CE, Daoist meditation practices already existed, with references found in ancient texts like the Tao Te Ching. Practitioners sought immortality through various tec

…ht meditation in China during the first century CE. It reveals how this influential figure in early Chinese Buddhism employed Daoist concepts to translate Buddhist notions. It demonstrates that ānāpānāsator’ mindfuln…

…'Nāng Cittakumārī') and the 'dhamma sphere'. The article also covers An Shigao's influence in early Chinese Buddhism, particularly his use of Daoist concepts in meditation. By concentrating on the central body point,…

they should keep in mind that the Sangha Council has jurisdiction over a monk’s case. When a final judgment is made, people should not criticize or comment on it. If people do, in Buddhism it is consi

This text discusses the challenges faced by monks in Thailand due to negative media portrayals. It emphasizes the importance of differentiating between individual misconduct and the overall contributi

Closing Speech by Most Ven. Phrabhavanaviriyakhun Vice Abbot of Wat Phra Dhammakaya Temple This conference has helped every participant to have the same view that the dissemination of Buddhism in thi

ในการประชุมนี้ ทุกคนมีมุมมองเดียวกันว่า การเผยแผ่พระพุทธศาสนาในยุคเทคโนโลยีสูงนั้นต้องอาศัยชีวิตตามแนวทางของพระธรรม มีการเน้นการปรับปรุงตัวเองและแก้ไขพฤติกรรม ตามห้องทั้งห้าของชีวิต การทำเช่นนี้ทำให้เ

Does it mean that our religion is not as good as we think it is? After I had the opportunity to visit those foreign countries, I realized that it is not that Buddhism that is bad, but the people. Thai

This text explores the realization that the shortcomings in Buddhism are not due to the religion itself but rather the practices of its followers. The author reflects on experiences in foreign countri

Introduction This collection of articles marks the launch of the Journal of the Dhammachai International Research Institute (JDIRI). The articles presented here indicate some of the perspectives on B

This collection of articles marks the launch of the JDIRI, showcasing perspectives on Early Buddhism and meditation studies. The journal aims to publish research on ancient manuscripts and esoteric pr

are like any of them and if we have performed our duties as true Buddhists yet or not. A true Buddhist must exhibit the following characteristics: 1) Belief in the Lord Buddha’s Enlightenment. It is

This text outlines the defining characteristics of a true Buddhist, emphasizing belief in the Lord Buddha's Enlightenment, adherence to the 5 precepts, understanding the Law of Kamma, and maintaining

From Sengyou’s CSZJJ, we learn that there are two Anban[shouyi] jing sutras which were translated by An Shigao:37 安般守意經一卷 安錄云：『小安般經』。（CSZJJ p.5c 23: “corresponding to a Smaller Anban jing” 大安般經一卷（CSZJ

…. An Shigao’s contributions are vital in understanding the evolution of meditation practices within Chinese Buddhism. Notable references include works by Zacchetti and Zürcher which support the analysis.

Visualization of the Buddhas: The Interfusion of the Chinese and Indian Cultures in Central Asia as Reflected in a Fifth Century Apocryphal Sutra." PhD Dissertation. Yale University. Yamabe, Nobuyoshi

This dissertation examines the merging of Chinese and Indian influences in Central Asia, particularly through apocryphal Buddhist texts. It also discusses various publications that delve into Buddhist

Zacchetti, Stefano. 2008 "A ‘New’ Early Chinese Buddhist Commentary: The Nature of the Da Anban Shouyi Jing (T 602) Reconsidered." Journal of the International Association of Buddhist Studies 31: 421-

This research article by Stefano Zacchetti delves into the nature of the Da Anban Shouyi Jing (T 602), reconsidering its significance in early Chinese Buddhist commentary. The study provides insights

Samayabhedoparacanacakra: คำแปลพร้อมเชิงอรรถวิเคราะห์ (1) 69 An Annotated Translation of the Samayabhedoparacanacakra into Thai (1) Maythee PITAKTEERADHAM Abstract The Samayabhedoparacanacakra, co

Samayabhedoparacanacakra ที่ประพันธ์โดยพระเถระ Vasumitra ของนิกาย Sarvāstivāda มีอยู่ในฉบับแปลภาษาจีนสามฉบับและฉบับทิเบตหนึ่งฉบับ โดยรายงานประเพณีที่สำคัญเกี่ยวกับวันปรินิพพานและการแตกนิกายครั้งแรก บท

Bernhard, Franz. 1970 "Gåndhārī and the Buddhist Mission in Central Asia." Ánjali: Papers on Indology and Buddhism: A Felicitation Volume Presented to Oliver Hector de Alwis Wijesekera on His Sixtieth

This collection of works explores the significant contributions to Buddhist scholarship, including analyses of the Gåndhārī texts, the investigation of the Därșanatika, and the characteristics of the

An Annotated Translation of the Samayabhedaparacanacakra into Thai (2) Maythee PIATAKEERDHAM Abstract The Samayabhedaparacanacakra, composed by the Sarvāstivādin elder Vasumitra, exists today in

บทความนี้เป็นการแปลภาษาไทยของ Samayabhedaparacanacakra ที่เขียนโดยพระเถระ Vasumitra ซึ่งแสดงถึงประเพณีสำคัญเกี่ยวกับวันพระพุทธเจ้าปรินิพพาน วันแยกทางครั้งแรกและสาเหตุ รวมถึงนิกายพุทธและหลักปรัชญาต่างๆ